DIOCESE OF BIDA AT 20
DIOCESE OF BIDA AT 20: EXPERIENCES AT RURAL
DEVELOPMENT AND POVERTY REDUCTION[1]
J N Nmadu
Department of
Agricultural Economics and Farm Management
Federal University of
Technology, Minna
Protocol:
It gives me pleasure
to be invited to present a Keynote address at this Second Session of the Seventh
Synod of the Diocese. I am extremely grateful to my lord Bishop, Rt. Rev. Jonah
G. Kolo, for this singular honour. I also appreciate the strategic thinking,
foresight and the solid foundation he has laid since the inception of the Diocese.
The Diocese is now on a strong footing to forge ahead, strategize and ensure
that when she celebrates her 40th anniversary, the efforts on ground
would lead to the emergence of a prosperous Diocese in which assessment payment
would be a thing of the past!
Let me also
congratulate the Synod for successfully holding Sessions every year and being
part of history. Indeed, there were a lot pessimism when the Diocese was
inaugurated in 1999 as if the journey would soon end. But today, we are here,
almost at the verge of celebrating the 20th anniversary. This is a
clear testimony that God was, God is and God will be in the Diocese and we
should be rest assured that God is never involved in a failed project.
At this point, let me
outline some of the efforts of the Bishop in the last 20 years of the Diocese.
In doing so, it is hoped that we shall learn from some of the successes and
failures of these efforts and chart a progressive path to a prosperous Diocese
at 40. Some of the efforts which I want to bring to the fore are:
1. The New Cathedral Project,
2. Setting up of the Agricultural Board of the Diocese
3. Setting up of the Development Board
4. Setting up of the Education Board (Our Saviour’s
School)
5. The Endowment Fund for the Diocese
6. Starting various development project particularly the Guest
House Project and the Rural Hospital Project now in the Diocese of Doko.
7. Farm project (Bida, Loguma and Kudu)
8. The piggery project,
9. Zaworo rice project,
10.
Bayetin Microfinance Bank
11.
Tractor hiring project,
etc.
From the above,
it can clearly be observed that, if the stated goals and objectives of these
various projects have been realized, the Diocese would have been at least a foot
farther than where she is today. Part of the reasons of this apparent
failure to be at the desired position today is attributable to a number of
reasons including but not limited to:
1.
Lack of total believe
in what God could do,
2.
Low morale among the
generality of members,
3.
Lack of cohesiveness in
the House of Clergy,
4.
Poor capital outlay
including low responses to calls on members to contribute,
5.
High level of poverty
in Nupe land generally and the church in particular,
6.
Poor perception of the
importance of credit/loan in the process of development, etc.
The above listed
problems are real, somewhat genuine, but not unsurmountable. I will encourage
us at this Synod to critically examine each of them and others not listed so as
to assist us strategize our path to the future. In doing so we must
1.
Trust God that he is able,
2.
Be pragmatic and
practical, and
3.
Be willing to take
risk.
According to
risk experts, the utility level (level of satisfaction, level of benefit, level
of development etc.) of those who take risk (managers/gamblers) is
higher, whether they are successful or they fail, then those who are risk-averse
(those who fear to take risk).
While trying to
conclude, it is important to note that in the above mentioned list of projects,
particularly the Microfinance Bank and the tractor project, we have abundant
resources that we can leverage on as a way of stepping out towards a prosperous
Diocese at the conclusion of this synod. In addition, there are low cost and
low technology ventures that the Synod should consider going into, as a way of
moving into a prosperous journey like the piggery project, fish project and
broiler production. There is also opportunity in various agribusiness and value
chain ventures like agro-input supply and value addition to raw agricultural
produce before sales. For example, kuli-kuli, dankuwa production and packaging[2].
The Diocese also have abundant human and social capital[3]
that can also be leveraged for this building project.
My lord Bishop
and the entire Synod, it is time to build for God and let no man waiver in
their faith and believe, so that this project will be a shinning light to the
forces of evil and darkness in Jesus name. Amen.
Thank you for
listening.
[1] Being a Keynote Address presented at the Second Session of
the 7th Synod of the Diocese of Bida holding at St. Matthew’s Anglican Church, Gbadafu
Archdeaconry, Gbadafu, Gbako Local Government Area, Niger State between June 06
-09, 2019. The views expressed in this paper are entirely
my ideas and does not in any way represent views of any other persons or
groups. Some specific names are mentioned in the paper only for purpose of
illustrations only.
[2] See for example some practical suggestions in Nmadu, J. N. (2018). Potentials in Nupeland and how
they can be harnessed for economic prosperity. Delivered at the 2018 Nupe Day
Lectures Series held on December 13, 2018 University Auditorium, Ibrahim Babangida
University, Lapai.
[3] The simplified meaning of CAPITAL is produced means (factor) of
production.
Comments
Post a Comment